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August 30, 2007

The Power of Silence by Caroline Myss

from her August Salon:

AUGUST SALON: The Power of Silence

One of the most intimidating of all environments for most people is the environment of silence. And, going along with that, most people misunderstand completely – and therefore misuse – the power of maintaining silence. Silence of a power and silence empowers. Silence nourishes you because in the stillness you become reflective, that is, once you learn how to become reflective. You learn to discern your distractions and to respond to your distractions in nondestructive ways. And through silence, you enter into the realm of your imagination, expanding your creativity beyond, well, beyond the width and breathe of your familiar, ordinary imagination. Before you can engage with profound silence, however, you have to understand the nature of silence.

PROFOUND SILENCE: Not Just the Absence of Noise

When I hear the word “silence”, memories still come to me of my grade school nuns saying, “You must observe silence in church” whereas in the classroom, they would say, “Be quiet now.” The distinction was made that “silence” was reserved for God but “quiet” referred to the quality of our behavior. I didn’t give that distinction any deeper thought while in grade school, of course, but as I penetrated the study of mysticism my appreciation for the power of silence has become more than apparent. Silence is an interior necessity. Quiet is merely the absence of noise.

Continue reading "The Power of Silence by Caroline Myss" »

St. Anthony of Egypt

“The one who sits in solitude and quiet has escaped from three wars: hearing, speaking, and seeing; yet against one thing shall he continually battle: that is, his own heart.”

St. Anthony of Egypt

not to be confused with St. Anthony of Padua - we love them both!

August 29, 2007

from The Metaphysics of Mysticism by Geoffrey K. Mondello

On "mysticism":

But there is more to the problem we confront at the outset than simply this. Semantics has played no small part in contributing to the confusion that surrounds the very term itself. As William James astutely observed:

“The words “mysticism” and “mystical” are often used as terms of mere reproach,
to throw at any opinion which we regard as vague and vast and sentimental, and
without a base in either facts or logic. For some writers a “mystic” is any person
who believes in thought-transference, or spirit return. Employed in this way the
word has little value.”
1

As a consequence, the term “mysticism” has come to acquire a kind of pseudo-metaphysical connotation, or perhaps better yet, an esoteric pathos of the most reprehensible sort – evoking, as it does, a type of vague intellectual empathy to which nothing in any sense coherent and meaningful corresponds. This essential misunderstanding of mysticism, however, is quickly dispelled upon a close examination of the works of St. John of the Cross: immediately we confront facticity and discern logic; facticity and logic so compelling, in fact, that a philosophy of mysticism may well offer a unique contribution to epistemology itself. To wit, In Part II of our commentary we shall examine, among other things, the possibility of a type of experience in which the redoubtable Problem of Induction – first introduced by the 18th century Scottish philosopher David Hume – and a thorn in the side of philosophy ever since – fails to obtain. This of itself would be no small recompense for our efforts given the magnitude of this problem to which philosophy, in one form or another, has attempted to respond since the publication of Hume’s Enquiry Concerning Human Understanding in 1740. In short, we find reason in the mystical philosophy of St. John of the Cross, coherence and logic. Indeed, we find that, externally considered, the mystical experience is a profoundly rational experience – and it is this discovery, sweeping aside many long-borne misconceptions about mysticism which, if justification at all is required, suffices to justify an epistemology of mysticism.

To be sure, there are central elements in the mystical experience essentially inaccessible to reason. St. Thomas Aquinas perhaps summed it up best in the terse statement, “In finem nostrae cognitionis Deum tamquam ignotum cognoscimus.” 2   It is this unknowing, this first and most fundamental principle of the metaphysics of mysticism which, in our examination, we shall find to assume profoundly rational dimensions in the mystical philosophy of St. John of the Cross.

Read more by clicking here.

Living Life the Right Direction

Leo Horoscope this week from Rob Brezsny

It's a perfect time to work more intensely on cultivating a healthy relationship between money and your soul. For inspiration, read this wise counsel, articulated by Margaret Young and quoted in Julia Cameron's The Artist's Way. "Many people attempt to live their lives backwards. They try to have more money in order to do more of what they want so they will be happier. The way it actually works is the reverse. You must first be who you really are, then do what you need to do, in order to have what you want."

apropos, said Kant, according to Kristina.

Thinking yesterday about the philosopher Descartes conclusion - "Cogito ergo sum"

How he got it backwards too.  "I think, therefore I am."

The yogis would say, "I am, therefore I think."

"Drop the thinking mind," Shri Brahmananda Sarasvati often reminds me.

If Descartes' idea could be looked through and into thoroughly, perhaps one would end up studying the Bhagavad Gita at Ananda Ashram. 

August 27, 2007

Love thy neighbor as thyself.

'Love is letting the other be, but with concern and affection.'

R.D. Laing

All a sane man can ever care about is giving love.

Hafiz

What really makes a difference to me is whether you listen to me with an open heart, acknowledging that fundamentally we are in the same boat; that we feel empathy for each other and that we can meet in our aloneness and companionship. Then we might find joy in our hearts. We are companions on the way, spiritual friends who are not trying to outsmart one another by our wit, intellect, and 'power clothes' or prove, 'I am right and you are wrong'.

If we can admit our vulnerability we can have a good laugh at our predicament, how precarious our existence and what a joke that we are trying to hide it from ourselves and each other, rather than getting on with whatever it is we are doing, simply, from the heart. Our wits would become sharper and what a celebration there would be if all of us humans, can you imagine would just drop hanging on to our puny identities, and have a song and dance.

This is what I understand by 'love thy neighbor as thyself' ... to wish other people what you wish for yourself ... the gift of effortless being, in harmony with the laws of life, and with love in our hearts.

Ease comes from not having to pretend at all.

Mina Semyon Selected Writings

Excerpt from The Distracted Centipede

from Nirmal Devi's Daily Inspiration e-mails

August 24, 2007

a reason to live

http://www.youtube.com/watch?v=dZn_VBgkPNY

bastante

Yo-Yo Ma plays Bach's Cello Suite #1

http://www.youtube.com/watch?v=JysJGTUASrQ

con Dali si vous plais

alles gut

August 23, 2007

Mind, by nature, is clear and lucid - by Gehlek Rimpoche

Mind, by nature, is clear and lucid, capable of understanding everything that presents itself. Our experience of mind, however, is limited by habitual identification with ever changing motions and perceptions, the source of  suffering for ourselves and others. Through meditating on mind, we can reveal its deeper nature and fully realize mind's greatest potential of compassion and wisdom.

We invite you to join Gehlek Rimpoche as he illuminates the nature of mind according to the experience and teaching of Buddha:

Gehlek Rimpoche will be speaking the morning of  Saturday, September 8 beginning 10am  at a symposium offered by the Asia Society in conjunction with performances offered on Friday and Saturday evenings, September 7 and 8.  Details and ticket information follows.

Also, Gehlek Rimpoche will be speaking at 7pm on Tuesday,  October 16 on the Nature of Mind at Tibet House. Details follow.

Performance : Performance Work-In-Progress: Tibetan Book of the Dead LIVE
Co-commissioned with the Golden Sun Foundation. A Soul of Asia Program.

Date:
Time:

September 7th - September 8th
8:00 - 10:00 pm

Location:

New York
Asia Society and Museum, Auditorium, 725 Park Avenue, New York

Cost:

$15 members/seniors/students with ID; $20 nonmembers. 2 shows: Friday, Sept. 7 & Saturday, Sept. 8. Assigned seating.

Phone:

212-517-ASIA

A highly innovative multi-media experience using spoken text, music, and digital imagery illuminates the classic Buddhist text, which demystifies death and gives new insights into life. Artists include composer Philip Glass, director Peter Goldfarb, production designer Kenneth Green, writer Douglas Penick, Tibetan thangka painter Romio Shresthra, and digital imagery by Integrated Digital Media Institute, Polytechnic University, directed by Carl Skelton. Witness the creative process at this workshop production. Co-commissioned and produced with the Golden Sun Foundation for World Culture.

Symposium : Journeys-An Exploration of the Tibetan Book of the Dead
A Soul of Asia Program

Date:
Time:

September 8th
10:00 am - 4:00 pm

Location:

New York
Asia Society and Museum, 8th Floor, 725 Park Avenue, New York

Cost:

$15 members/seniors/students with ID; $20 nonmembers. General seating.

10:00       Good Life, Good Death. A Tibetan Buddhist perspective

Gehlek Rimpoche--- Tibetan teachings on death and rebirth with our experience of life

11:00- 11:30                       Guided meditation

12:30                                    Book signing

Nature of Mind - Public Talk with Gehlek Rimpoche

Tuesday, October 16, 7-9 P.M.

Suggested Donation $20

Co-hosted with Jewel Heart and Tibet House

22 West 15th St.

NY, NY

August 22, 2007

Gandhi (Based on teachings of the Bhagavad Gita)

Only that one is a true worshipper of God, who is not
jealous, who is generous to everyone and without any
egoism.

Who can bear heat and cold, happiness and harm equally,
who always forgives, is constantly satisfied, whose
decisions are firm and whose mind and soul is surrendered
to God.

Who does not cause any evil, who is not afraid of others,
and who is as free of excitement as of worries and fears,
who is pure, efficient at work but yet not touched by it,
who gives up all the fruits of his acting, the good ones
as well as the bad ones, who treats friends and enemies
in the same way, who stays untouched by respect or lack
of respect, who is not pampered by praise but also not
depressed if people talk badly of him.

Who likes the silence and the loneliness and who has a
disciplined mind.

The yogi is the one in whom all these capabilities are
reflected in his life and who in the midst of a furious
storm still sees the sun, who faces the difficulties and
the death, who with a balanced quiet mind walks over a
battlefield or goes to the executioners, and whose spirit
is so joyful that even thunder puts him to sleep.

~ Gandhi (Based on teachings of the Bhagavad Gita)

from Nirmala Devi's Daily Inspirations

August 18, 2007

Prior To Consciousness - Nirmala Devi Daily Inspiration

You must come to a firm decision.  You must forget the thought that
you are the body and be only the knowledge "I Am," which has no form,
no name.  Just be.  When you stabalize in that beingness it will give
all the knowledge and all the secrets to you, and when the secrets
are given to you, you trancend the beingness and you, the Absloute
will know that you are also not the consciousness.  Having gained
all this knowledge, having understood what is what, a kind of
quietude prevails, a tranquility.  Beingness is transcended, but
beingness is available.

~ Prior To Consciousness - Talks of Shri Nisargadatta Maharaj
Edited by Jean Dunn

August 15, 2007

From St. Thomas Aquinas

“Ask anything.”

My Lord said to me.

And my mind and heart thought deeply

for a second,

then replied with just one word,

“When?”

God’s arms then opened up and I entered Myself.

I entered myself when I entered

Christ.

And having learned compassion I

allowed my soul

to stay.

From “Love Poems From God” by Daniel Ladinsky.

Copyright © 1999 by Daniel Ladinsky.

NEXT Poem

Could you embrace that?

I said to God, “Let me love you.”

And he replied, “Which part?”

“All of you, all of you.” I said.

“Dear” God spoke, “You are as a mouse wanting to impregnate

a tiger who is not even in heat. It is a feat way

beyond your courage and strength.

You would run from me

if I removed my

mask.”

I said to God again,

“Beloved I need to love you – every aspect, every pore.”

And this time God said,

“There is a hideous blemish on my body,

though it is such an infinitesimal part of my Being-

could you kiss that if it were revealed?”

“I will try, Lord, I will try.”

And then God said,

“That blemish is all the hatred and

cruelty in this

world.”

by St. Thomas Aquinas

From “Love Poems From God” by Daniel Ladinsky.
Copyright © 1999 by Daniel Ladinsky.

Continue reading "Could you embrace that?" »

August 14, 2007

go play in the world,

then come back to center

or better yet, play in the world from center

like the child going back to melt into the mother's lap

to feel secure and centered again

the mother

the whole universe

to the child

they are one

the child can move away and play

but always comes back for the reassuring warmth

the reassuring union

this is meditation---- sinking into the loving lap of the universe

folded into the warmth for maybe a second

if blessed for longer

to feel no separation between self and universe

~ Gauri (Karen J. Booth)

from Nirmala Devi's Daily Inspiration e-mails

August 13, 2007

Rilke on Marriage...

"The point of marriage is not to create a quick commonality by tearing down
all boundaries; on the contrary, a good marriage is one in which each partner
appoints the other to be the guardian of his solitude, and thus they show each
other the greatest possible trust. A merging of two people is an impossibility,
and where it seems to exist, it is a hemming-in, a mutual consent that robs
one party or both parties of their fullest freedom and development. But once
the realization is accepted that even between the closest people infinite
distances exist, a marvelous living side-by-side can grow up for them,
if they succeed in loving the expanse between them, which gives
them the possibility of always seeing each other as a whole
and before an immense sky."

-Rainier Maria Rilke

Love consists in this

that two solitudes protect and touch and greet each other.

- Rainer Maria Rilke

August 11, 2007

Andre Watts - Revolutionary Etude

http://www.youtube.com/watch?v=yq_ea5RgvOI

and I got a hug and two kisses from this man.  Om namah shivaya.  I mean is he playing?  or is something playing him?  bliss in music.  Mr. Rogers knew what was up.

Glenn Gould plays Bach on YouTube

http://www.youtube.com/watch?v=qB76jxBq_gQ

i love how he scats and sings as he plays - phenomenal how the music has totally taken over him.

Wish upon a Shooting Star until Tuesday night

http://news.bbc.co.uk/2/hi/science/nature/6940962.stm

from Mark Howie

August 10, 2007

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Sutra 18 - Yoga Sutras of Patanjali

Viraama pratyayaa bhyaasa puurvaha

Sanskaara Sheso Nyaha

Shri Brahmananda Sarasvati translation:

"In asamprajnata samadhi, there is a complete cessation (virama) of all wanderings and "ups" and "downs" of the mind (pratyayas), and the mindstuff retains only unmanifested impressions (sanskaara-shesah); that is to say, the seeds of all karmas become like fried seeds or burnt rope and, therefore, they can no longer germinate or bind.  The principle of individual "I-am" transforms itself into universal "I-am" beyond the body and mind, and it shines like the blue sky.  This is the natural state of the still mind:  "Be still and know I am That I-AM."

Asamprjanata samadhi is effortless, automatic, natural, and spontaneous, while samprajnata samadhi depends on effort.  It leads to asamprajnata samadhi when it becomes mature."

Guard well your spare moments.

They are like uncut diamonds. Discard them and their value will never be known. Improve them and they will become the brightest gems in a useful life.

-Ralph Waldo Emerson

Filipinos dance in Prison

Mabuhay!

Boogie Behind Bars: Inmates Dance the Days Away

Filipino Convicts and Those Awaiting Trial Pass Time and Lift Spirits in Group Dance

Philippines Prison Dance
Prisoners at the Cebu Provincial Detention and Rehabilitation Center perform a synchronized dance as part of their exercise routine in Cebu, central Philippines in this June 18, 2007 handout photo. Clips of the prisoners grooving in harmony to Michael Jackson's "Thriller" have created a stir on the internet with over a million views since it was posted on Youtube.  (Donald Moga/Cebu Provincial Information Office/Reuters)

The below story originally ran on ABCNews.com on July 26, 2007.

i-CAUGHT will be traveling to the island of Cebu in the Philippines to report back on this thrilling dance, and speak to Byron Garcia, director/choreographer of these incredible performances, which involve some 1,500 inmates. The program will also introduce you to the lead actors in the "Thriller" piece, and provide viewers with a front-row seat at the prisoners' final performance, for Governor Gwendolyn Garcia of Cebu on Wednesday August 1.

i-CAUGHT debuts on August 7 at 10pm.

The prisoners at Cebu Provincial Detention and Rehabilitation Center may have seen "Jailhouse Rock" a few too many times.

Hundreds of inmates at the prison in Cebu, Philippines, have taken to performing large-scale dance numbers to such classics as Michael Jackson's "Thriller," Queen's "Radio Gaga" and several songs from the "Sister Act" films to help pass the time while serving sentences or awaiting trial.

"There's a time to dance and a time to sing," said chief administrator Patrick Rubio of the Directorate of Operations within the Bureau of Jail Management and Penology in the Philippines.

"If they say laughter is the best medicine, how much more for dancing?" Rubio said.

Showing off the Talent

According to an eyewitness account of the facility by Adam Jasper of Vice magazine's Web site Viceland.com, the detention center is run by Byron F. Garcia, who posted videos of several of the dance numbers on YouTube to show off his prisoners' talent.

The most popular of the nine videos is the prison's reenactment of Michael Jackson's classic video "Thriller," which has already been visited by a whopping 1.3 million users since it was uploaded in April.

"While the goal is to keep the body fit in order to keep the mind fit, such may not happen if it is done in a manner deemed unpleasurable," Garcia told Filipino's Sun Star publication. "Music, being the language of the soul, is added to that regimen."

Melita Thomeczeck, the Philippine's deputy consulate general in New York, is not surprised by the prison's unconventional rehabilitation regimen.

"It's probably like some kind of 'ra-ra' event. Probably something the warden set up to pull their minds off other things."

'It's Normal to Dance'

The productions are huge — more than 900 inmates are involved in the routines — and though a small group of dancers makes up the core of the routine, every prisoner has a part and each one seems completely absorbed in the performance.

Rubio, who was a warden at various facilities for more than six years before his transfer to the Directorate of Operations, believes the prisoners' participation is completely voluntary.

"It would be different if they are being forced to dance," Rubio told ABCNEWS.com. "I've never known any prisoners being forced to dance. It's normal to dance."

While prison-related music productions in American jails have been limited to the occasional concert by the likes of Johnny Cash, who performed a historic concert at California's Folsom State Prison in 1968, or Metallica, which shot a video at San Quentin in San Francisco, many Filipinos find nothing extraordinary about the inmates' devotion to dance.

"Filipino detainees try to make their life less difficult by engaging in such activities," said a Filipino police officer working in New York. "Music and dancing is so much a way of life in the Philippines, and Filipinos have this tendency to sing and dance their way out of even the most complicated situations."

Thomeczeck agreed. "The Filipinos love music and they love to sing and dance. Whatever they are in a natural way, they can continue that habit in prison."

Still Murderers and Rapists

Regardless of their on-camera charisma, according to Rubio, a majority of the inmates at the facility are most likely awaiting trial for any number of crimes, ranging from petty shoplifting to murder or rape.

Based on Rubio's experience as a warden, he's unsettled by the security issues raised by having so many inmates in the same place.

"As a jail officer, I got worried when I saw it," Rubio told ABCNEWS.com. "I know that the Cebu Provincial Jail is undermanned like some of the city jails, and securing those vast numbers of inmates poses a big problem. Inmate dancing is not prohibited in our Operations Manual, but the one performed by Cebu Provincial inmates was a disaster in waiting."

Along with the security risk, Edward Latessa, professor and head of division of criminal justice at the University of Cincinnati, told ABCNEWS.com that the prisoners are not being rehabilitated.

"I suppose the inmates have some fun," said Latessa, who cited several examples of similar programs that have been attempted, and for the most part abandoned, by American prison officials. "But there's always a concern when you have programs like that and you're offering them as rehabilitation programs. The people that are participating think they're getting something out of it, but they're not."

"That's a potentially harmful effect," he added.

Rather, Latessa argued that more appropriate rehabilitation programs, like substance abuse or family reunification programs, should be implemented with such coordination and vigor.

But the Filipino police officer believes such group song-and-dance programs are not a distraction from rehabilitation, but an integral part of it.

"It combines the need for physical exercise and their love to sing and dance. In more ways than one, it contributes to their rehabilitation and eventual reintegration."

Thomeczeck sees the possibility of an even greater positive effect: "It's a way to put themselves together physically and probably spiritually."

She added: "That's good, isn't it?"

See the YouTube video here.

August 08, 2007

"Yoga means hugging everything within

from Dr. Vasant Lad's lecture at Ananda Ashram:

and loving yourself as you are.  This demands a great deal of awareness, and in this awareness we go through a radical transformation or rasayana.   Rasayana in yoga and Rasayana in Ayurveda are the same, they go together.  They are sister disciplines.

The 4 pillars are the same:

1. dharma - duty

2. artha - fulfillment of achievement/monetary success

3. kama - fufillment of positive desire

4. moksha - enlightenment

ACHARA-RASAYANA -

1. Devotion -

towards yourself/self-respect/self-esteem

well-wisher towards yourself

become a real friend towards yourself.  Be your own real friend, don't become your enemy.

try to forgive yourself and love yourself as you are.

2.  Non-violence -

Violence starts with comparison. 

Then out of this comes envy and jealousy which create division. 

Division creates anger and violence.

3.  Non-stealing -

"if you want to steal something, steal somebody's mind."

Krishna is a "stealer" - he steals the minds of man.  Accept the person as he/she is.  Don't be a perfectionist.  No one is perfect.  Only God is perfect.  Help others.  Help the person in need.

4. Help others

5. Look at animals & insects as if they possess the same life as we have

(as Ramirez the cat cleans himself on the stage with Dr. Lad.  Ramirez then goes to sleep.  Samadhi at the feet of the guru.)

Mahatma Gandhi - to fight against the British Empire employed Ahimsa (non-violence) and Truth (Satya).  There was a famous story of a cobra that lay only 1 and 1/2 feet away from Gandhi.  Any moment he would have attacked.  Gandhi looked into the eyes of the cobra which such love, such compassion, that the cobra opened its hood and then closed it.  The cobra felt such love from Gandhi and  crawled over him.  It was over 9 feet long.

When Gandhi died, the last words from his mouth as he was shot were:

"He Ram

He Ram

He Ram"

Hail Ram, Praise Ram.

Vasant Lad gave another story about Swami Vivekananda when confronted by a Bengali Tiger that growled and stood in front of him.  Vivekananda looked into the eyes of the tiger with such compassion that the tiger began to wag its tail.

6. Proper respect for God - cows, priests, animals, elderly people, physicians and guests

7. Speak at proper place & proper time the proper truth - Speak the creative truth that will help 2 people to unite together.  Speak the creative, constructive truth.

On the Phoenix

I'm enchanted by this mythical bird.  That - and yes, the phoenix is Dumbledore's "daemon" in the Harry Potter series. 

from Wikipedia:

Said to live for 500 or 1461 years (depending on the source), the phoenix is a bird with beautiful gold and red plumage. At the end of its life-cycle the phoenix builds itself a nest of cinnamon twigs that it then ignites; both nest and bird burn fiercely and are reduced to ashes, from which a new, young phoenix arises. The new phoenix is destined to live, usually, as long as the old one. In some stories, the new phoenix embalms the ashes of the old phoenix in an egg made of myrrh and deposits it in the Egyptian city of Heliopolis ("the city of the sun" in Greek). The bird was also said to regenerate when hurt or wounded by a foe, thus being almost immortal and invincible — a symbol of fire and divinity.[citation needed]

Although descriptions (and life-span) vary, the phoenix (Bennu bird) became popular in early Christian art, literature and Christian symbolism, as a symbol of Christ representing his resurrection, immortality, and life-after-death (1 Clement 25). Michael W. Holmes points out that early Christian writers justified their use of this myth because the word appears in Psalm 92:12 [LXX Psalm 91:13], but in that passage it actually refers to a palm tree, not a mythological bird, [1] however, it was the "flourishing of Christian Hebraist interpretations of Job 29:18 that brought the Joban phoenix to life for Christian readers of the seventeenth century. At the heart of these interpretations is the proliferation of richly complementary meanings that turn upon three translations of the word chol -- as phoenix, palm tree, or sand -- in Job 29:18." [1]

Originally, the phoenix was identified by the Egyptians as a stork or heron-like bird called a benu, known from the Book of the Dead and other Egyptian texts as one of the sacred symbols of worship at Heliopolis, closely associated with the rising sun and the Egyptian sun-god Ra.

August 06, 2007

Inner Broadway Presents Time Wrap

at Ananda Ashram on Saturday, August 11, 2007.

Directed by our beloved Dr. Patel - http://www.ranglo.com/ - this is bound to entertain (to say the least).   From his Web site:

Yoga-Maya – Theatre is one of the surest means for achieving bliss in this world.

 

Yoga-Maya Theatre has for its stage the field of life. Life is such that whatever you conceive gets materialized. This is because of the reality at the back of it.

The yogi meditates and visualizes the Light of Lord, whereas a Natya-Yogi is aware of the shadow in the form of the world – the cause being the divine light.

Culmination comes when both, the Yogi and Natya-Yogi merge into one, namely the Gopi who is solely interested in dark complexioned child running on the sand of the Yamuna river bewitching her with his enticing beauty and divine love.

Dr. Jayanti Patel was awarded a Doctorate in Philosophy in the subject of Natya-Yoga prepared under the guidance of  Prof.S. A. Upadhyaya at the Post Graduate and Research Department of Bombay’s Bhartiya Vidya Bhavan.

He feels that both natya and yoga have a common purpose – to shatter the ego, to experience bliss and thereby universalize the individual transcending the limitations of time and space. Natya like any other form of an art is Yoga in Indian thought. It is a transpersonal art according to Jayanti. Instead of Ego, it takes you beyond Ego.

August 03, 2007

The Outermost House by Henry Beston

from www.henrybeston.com

"As you probably know from reading The Outermost House, Henry Beston believed that the remedy for modern, Western humanity, living in a world increasingly artificial and estranged from nature, lay in a closer communion to the lasting facts of earthly existence: the seasonal progression of the sun, the migrations of animals, the cyclings of the stars, the smells of summer sand-dunes and September hay. At Chimney Farm, he determined to live a simpler life than that of his contemporaries. He chose, as he might have put it, a country life, filled with country truths. Northern Farm, published in 1948, is his testament to that life. "

August 02, 2007

SACRED ADVERTISEMENT

from Rob Brezsny - Free Will Astrology

The Indian activist Mahatma Gandhi lead many peaceful rebellions against oppressive governments, first in South Africa and later in British-controlled India. At first he called his strategy "passive resistance," but later disavowed that term because it had negative implications. He ultimately chose the Sanskrit word satyagraha, meaning "love force" or "truth force." "Truth (satya) implies love," he said, "and firmness (agraha) is a synonym for force. Satyagraha is thus the force which is born of truth and love."

August 01, 2007

Dr. Vasant Lad at Ananda Ashram

Quotes from Dr. Lad on his lecture on Yoga and Ayurveda -

"When ego is - awareness is not.

When awareness is - ego is not. 

This is an either/or.

If you understand this, then you can attain enlightenment now."

And he went on to explain:

"Judgment and criticism are the root causes of violence.  Can you look at your boyfriend/girlfriend without judgment or criticism?   The division in our daily perception is what causes wars.  It is impossible to change the world, but we can change ourselves.  When you probe your attention inward you see:

'I am the world and the world is me.'

Who made the world ugly?  It is my own judgment.  Let go of the judgment and you see the world as beautiful."

Clear Vision

"Your vision will become clear only when you can look into your own heart. Who looks outside, dreams, who looks inside, awakens." Carl Jung

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